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Fires in the Mirror

Free Ebook Fires in the Mirror

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From the Publisher

Derived from interviews with a wide range of people who experienced or observed New York's 1991 Crown Heights racial riots, Fires In The Mirror is as distinguished a work of commentary on current Black-White tensions as it is a work of drama.

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From the Inside Flap

Derived from interviews with a wide range of people who experienced or observed New York's 1991 Crown Heights racial riots, "Fires In The Mirror is as distinguished a work of commentary on current Black-White tensions as it is a work of drama.

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Product details

Paperback: 208 pages

Publisher: Anchor; 1st Anchor Books ed edition (September 1, 1993)

Language: English

ISBN-10: 9780385470148

ISBN-13: 978-0385470148

ASIN: 0385470142

Product Dimensions:

5.2 x 0.5 x 8 inches

Shipping Weight: 8 ounces (View shipping rates and policies)

Average Customer Review:

3.7 out of 5 stars

12 customer reviews

Amazon Best Sellers Rank:

#494,343 in Books (See Top 100 in Books)

Great book. loved watching the documentary even more. The visuals are beautiful.

great read...i remember this time....

perfection

This seemed like a wonderful play back when it came out, but that might have been because Ms' Smith one-woman performance of the show was such a tour de force. If you're not familiar with it, it's a series of monologues centered on the famous Crown Heights riots and, while some of the monlogues hold up (and might, indeed, make god audition pieces for the right actor), the piece as a while doesn't have the force it once did.

great read

2.5 StarsOn August 19th, 1991, the motorcade of a Lubavitcher Hassidic rebbe was traveling through Brooklyn. While driving through the Crown Heights neighborhood, at 8:20pm, one car in the motorcade drove up on the curb suddenly, the car striking and killing seven year old Gavin Cato and also leaving his older cousin with a broken arm. Word quickly spread that a black child had been killed by a Jewish motorist. Some witnesses even said the driver appeared to be intoxicated. Three hours later and five blocks away from the site of the crash, a visiting Hasidic history professor from Australia was stabbed, dying at the hospital some hours later.The basic timeline of events:* August 19th, 8:20pm -- Seven year old black child Gavin Cato killed by car that jumps a curb* Same night, 11:30pm -- visiting Hasidic Jew professor Yankel Rosenbaum, with no connection to the death of Gavin Cato, is stabbed five blocks away from crash site.* August 20th, 2am -- Rosenbaum dies at the hospital from his stab wounds; later that day, Trinidad-American teen Lemrick Nelson, Jr. is arrested in connection with the stabbing. By August 21st, he is charged with second degree murder (but by October 1992 is acquitted).* August 21st -- funeral of Yankel Rosenbaum; that same day marks the start of days of rioting and looting throughout the Crown Heights community. That first day, 16 arrests and 20 police officers left injured.* August 22nd -- the arrest count during the riots rises to 107, the police presence increased to over 1500 officers.* August 24th -- 1500 protesters led by Rev. Al Sharpton and Alton Maddox march through the streets of Crown Heights.*August 26th -- funeral of Gavin Cato; Rev. Al Sharpton delivers the eulogy.* Violent acts and courtroom drama in connection with the deaths of Cato and Rosenbaum continue back and forth between the black and Jewish communities through 1992 and 1993, both sides wanting justice and vengeance.In 1993, Anna Deavere Smith crafted a one woman stage play depicting these events, compiled from the numerous interviews she did with more than two dozen Crown Heights community members, representing both sides of the story, as well as the impressions of high profile members of the black community such as Rev. Al Sharpton and writer Nzotake Shange. Smith pulls from the interview transcripts verbatim to create the monologues for the stage show, ending on the words of Carmel Cato, Gavin Cato's father.The early portions of the play explore the political and emotional environment that existed prior to the events of August 1991, while the later monologues get more into the course of events on August 19th itself (I was surprised to see the text here included one of the actual crime scene photos under one of the passages). Smith, in her foreword, writes of how it was difficult to get a clear, unbiased look of the events at the time when there was media bias from nearly every angle. It was her hope and goal to use the interviews, and later the play, to give a more honest, balanced display of this tragic and emotionally charged time. Also, prior to the start of each monologue, Smith gives contextual history such as when / where each interview took place, even what the person was wearing. For example, in regards to the use of the interview with rapper Big Mo, Smith notes that the interview used in the text was actually one done in 1989.While I appreciate Smith's unique approach to the subject matter, I'm not sure it entirely worked for me, personally. I was expecting for these passages to be more impactful. While some of them are quite good, there are others here where I was wondering about the relevance. The words themselves didn't quite hit the mark, so I did a watch of the stage show itself. While better, even there something was falling short for me. Again, I can appreciate and acknowledge the work that clearly went into crafting this show, but the execution ... something was a little off for me. It didn't always strike me as unbiased a portrayal as Smith claimed she was aiming for and some of the acting did come off as at least a little bit too caricatur-ish.

The play captures the human drama from the highly charged, out-of-control situation in Crown Heights, Brooklyn, over three days of rioting in August of 1991. One of the play's many apoplectic characters says, "There ain't no justice," in response to another character describing separate groups of angry mourners for both Gavin Cato and Yankel Rosenbaum, with each group regarded as being "at a political rally rather than a funeral."Another character talks of "the situation that moved from simplicity to sophistication...to become a powder keg." It is fascinating to hear and watch as each character reflected that powder keg experience uniquely. The play revealed that each one of us is, in fact, the accumulation of our life's experiences, at any given moment in time.As the viewer watches the rumors spread, there is the realization that, "There always is the story. And then always there is the story about the story."In a sense, Fires in the Mirror shows how one story is transformed and extended by the Crown Heights citizens into other stories, with each story being somewhat new, usually nuanced, and uniquely shaped by the circumstances surrounding the story-teller's accumulated life experiences. The accumulation is each individual's life. No other individual in the whole world can possibly have the exact same accumulation of experiences. That's a practical example of what diversity looks like.In a certain sense, all involved are at fault in creating the riots. In quite another sense, the play makes clear that no one is at fault, because at any moment the community is prone to erupt into the confusion and violence that comes from individual bafflement and fear from an unexpected occurrence. In this case the occurrence is the auto crash leading to the murder that evening. The play says it is hard to assign blame. No one but no one wanted to have seven-year-old Cato killed in the auto accident. That evening, the teenagers didn't really want to kill Yankel in retaliation. Rather they were reacting, by automatically and unthinkingly expressing their anger and their oppressively inarticulate grief through knee-jerk violence.Compelling--that one word describes the play's environmental aesthetic of eruption, noise, and confusion, all of which lead by the end to some clarity, yes, but also to stupefied and inexplicable human silence. That muted end result, the play shows, comes from a lack of absolute certainty regarding something important yet ultimately mysterious.There is a great deal to be said for undertaking an exploration of the meaning in the moral ambiguity and confusion prevailing within the conflicted Brooklyn neighborhood, the confusion initiated by the two understandable, if terrible, deaths. In this instance, one might ask this: If we are not to assign blame, then what is the human alternative in these particular circumstances of murder leading to the madness of mass mayhem.Prehaps after all it is forgiveness.As the audience listens to each interpretation of the unfolding story--of what next happened and why--viewers comes to see that each point of view has some validity. There is never merely two sides to a story, that proverbial and simplistic black and white dichotomy. Humans are too complex for easy categorization into a "this" or a "that" camp or an "us vs. them" position. In truth there are often 10 or 15 sides to a story...at least.The basis of each character's expressed perspective seems to derive from each character's absolute, even dogmatic, belief in the virtue and rightness of his or her own special position. And that "to-the-death" view necessarily derives from each character's accumulated life experiences in these our troubled and conflicted times of racial and religious tension. In a limited sense, that's a kind of certainty in a very uncertain world. It's the sort of certainty that comes from an individual's unquestioned belief in lived experience. But in a clearly profound way, the play asks the viewer to expand the cultural and social understandings of "lived experience" and what might result from external expressions of that lived experience.Yet it is true that no virtuous act is as virtuous from the standpoint of our friend or foe as it is from our own standpoint. Therefore we must be saved by the final form of acceptance and love, which is forgiveness.For me, the play brings into dramatic relief that idea of forgiveness as one humane way--whether in Crown Heights and elsewhere--of dealing with cynicism and despair. Those two attitudes of hopelessness seem automatically sometimes to snap into being from the confusion of unresolved social and moral ambiguity.Forgiveness is one answer to the mess. Genuine forgiveness is one expression that can help relieve seemingly irreconcilable tension and conflict. Forgiveness is usually tough--that much we reasonably know. Forgiveness demands courage, heart.Jim Boushay Metro Chicago Resources Unlimited Foundation

In Fires in the Mirror, Anna Deavere Smith says, "A character from a play does not have a visible identity until the actor creates a body for that character." She goes on to explain that her goal is "to show that no one acts like anyone else." She does this by focusing on the details of her characters, the physical and liguistic subtleties that make people unique. This issue of "personality" of character is strongly emphasized in her work. When interviewing, she doesn't simply record the dialogue of her characters; she analyzes her characters, seeking to discover the true identity or identities of the people she portrays. What she discovers--and shares with us--is that her characters are not only three dimensional, but three dimensional in a multiplicity of roles. When she's successful, as she is in portraying the Jews and Blacks of Crown Heights in 1991, the underlying racial conflicts and hatreds and biases of her many-masked characters rise to the surface. This is Anna Deavere Smith's craft: She doesn't play a role. She plays a life playing a role.

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